By the end of this topic, the student should be able to:
Approximately 20 percent of the population experiences chronic pain. The high rate of opioid use in the Canadian population reflects an urgent need to improve the management of chronic pain (Schopflocher, Taenzer & Jovey, 2011).
“An individual’s culture influences how pain is perceived, experienced, and communicated.”
Culture is understood to be a socially constructed “lens” through which individuals see their world and their reality (Peacock & Patel, 2008). Thus, cultural factors influence individuals’:
Cross-cultural perceptions of pain and pain management vary (e.g., sweat lodges, acupuncture, ceremonial practices), and non-traditional cultural practices should be considered when managing pain or pain-related symptoms.
Cultural factors intersect with socio-demographic factors in influencing how a person perceives and responds to pain. Populations in lower socioeconomic groups may experience poorer health and higher pain (Dorner et. Al., 2011).
Cultural factors also intersect with biological and psychological factors. There has been a shift from the traditional biomedical model of pain to a biopsychosocial model that encompasses the whole person and their experience of pain.
Unique biological, psychological, social, cultural, and spiritual factors can impact the nervous system and affect how people develop and experience pain. Both the assessment of pain and the treatment of pain are guided by the biopsychosocial model and target:
Provided below is a list of sample questions to ask related to individual perceptions and experiences with pain. Consider cultural and socio-demographic factors in your conversations about pain.
Various populations require specific approaches to the treatment and management of pain.
Adolescents and youth require developmentally and culturally appropriate care that is:
Families (as defined by the individual) should be involved as appropriate. Interventions should be tailored to the unique needs of youth and not presume a “one‐size-fits-all” approach.
Definition
Wellness plans should incorporate “two‐eyed seeing”. Indigenous Peoples often describe the experience of physical pain as secondary to emotional pain. Emotional pain deeply impacts the health of Indigenous Peoples (Allan & Smylie, 2015), and is often resulting from:
Urban Indigenous Peoples may also experience a disconnection to community and land, and a loss of the sense of self and of ceremony. The therapeutic relationship should look at maintaining connection and ceremony despite dislocation as part of the treatment.
Traditional healers approach the person as an integrated whole. Health is restored by restoring balance among mind, body, spirit, and community.
Many older adults are living with co-occurring health conditions that result in chronic pain.
(CCSA, 2018)
Robert retired at age 65, selling the hardware store he had owned with his wife, Jean, for 36 years.
monkeybusinessimages/iStock
– Canadian Centre on Substance Use and Addiction, 2018, p 65
Western biomedicine has seen great advances in chemistry, pharmacology, surgery, molecular biology, and laboratory techniques. There have been great achievements in Western medicine, such as:
However, many chronic and degenerative conditions are not adequately addressed with Western medicine and are associated with chronic pain.
Multifactorial and complex disorders require a comprehensive approach that takes the whole individual into account. The concept of treating the whole individual is an integral part of a number of non-western therapeutic practices, including
Indigenous traditional healing practices “emphasize communication with spirit beings and direct requests for healing through prayer, song, and ceremony”. Traditional healers look for “areas of disharmony and imbalance” within the external community, the community of client’s mind, and in the relationship of bodies, the earth, plants, animals, and all of creation (Mehl-Madrona, 2019).
This image, developed by B.C.’s First Nations Health Authority, represents a fluid and holistic concept of health and wellness. The center circle represents the individual human being. The second circle illustrates the importance of the mental, emotional, spiritual and physical facets of a healthy and balanced life. The third circle represents the overarching values that support wellness: respect, wisdom, responsibility and relationships. The fourth circle depicts the people and places around each human being. And the outer circle depicts the social, cultural, economic and environmental determinants of health and well-being. This image is intended as a starting point for individuals and communities to adapt to create their own models” (Mehl-Madrona, 2019). | FNHA First Nations Perspective on Health and Wellness Poster
FNHA. (n.d.). First Nations Perspective on Health and Wellness [Image]. First Nations Health Authority. https://www.fnha.ca/wellness/wellness-and-the-first-nations-health-authority/first-nations-perspective-on-wellness
Colonization has had a longstanding impact on Indigenous Peoples. They “face more poverty, violence, stigma and discrimination, substance use, sexually transmitted infections, and barriers to accessing health care services than other groups in the population” (Mehl-Madrona, 2019).
The social determinants of health contribute significantly to perpetuating health disparities between Indigenous and non-Indigenous Peoples in Canada. Numerous determinants of health have an impact on First Nations health and wellness.
For example:
Many adults and older adults in Indigenous communities attended residential schools. The rates of suicidal ideations among First Nations youth are higher when one or more parents and/or grandparents attended an Indian residential school.
The median income among Indigenous peoples is 30 percent lower than among other Canadians and unemployment rates are more than double the rate for other Canadians.
First Nations experience four times the rate of overcrowding in homes and four times the rate of need for major home repair.
GreenTana/iStock (residential school); Nadiinko/iStock (housing); justinroque/iStock (income disparity)
Traditional Indigenous healing practices address the whole person and are important in the treatment and management of pain and opioid use. Promising and emerging responses to respect and incorporate Indigenous culture and healing practices in health and social services include the following (Allan & Smylie, 2015):
Examples of health services programs directed by Indigenous peoples include the following (Allan & Smylie, 2015):
Community-directed Indigenous services related to social determinants of health (e.g., housing, education, employment, language, and culture) are growing in number. There is also more Indigenous representation in community-based and health-impacting services and programs. Some mainstream community health centres, such as the Queen West Community Health Centre in Toronto, offer Indigenous-specific programming.
The Thunderbird Partnership Foundation published the Native Wellness Assessment (NWA-O). Completed assessments can be submitted online to receive a client report which provides an analysis and interpretation of the individual’s results.
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